Adam's Peak is important as a watershed. The districts to the south and the east of Adam's Peak yield precious stones—emeralds, rubies and sapphires, for which the island has been famous, and which earned for its ancient name of Ratnadvipa.[3]
Trails
The Holy peak viewed at Adiyamalatenna Ambalama - Kuruwita-Erathna trail
Once one of the starting 'nodes' of Palabadalla, Nallathanni or Erathna are reached, the rest of the ascent is done on foot through the forested mountainside on the steps built into it. The greater part of the track leading from the base to the summit consists of thousands of steps built in cement or rough stones. The trails are illuminated with electric light, making night-time ascent possible and safe to do even when accompanied by children. Rest stops and wayside shops along the trails serve refreshments and supplies.
Whilst there are many ancient monuments on the mountain, there is an important Peace Pagoda located halfway up, built by Nipponzan Myohoji in 1978.
Nomenclature
Mahagiri Dambaya
The often used Sri Pada is derived from Sanskrit, used by the Sinhalese people in a religious context; this name also has meaning in Pāli, and may be translated roughly as "the sacred foot". It refers to the footprint-shaped mark at the summit, which is believed by Buddhists to be that of the Buddha. Christian and Islamic traditions assert that it is the footprint of Adam, left when first setting foot on Earth after having been cast out of paradise, giving it the name "Adam's Peak".[citation needed] Hindu tradition refers to the footprint as that of the Hindu deity Shiva, and thus names the mountain Shiva padam (Shiva's foot) in Tamil. Tamils may also use the name Shivanolipatha Malai to refer to the mountain.
Another Sinhala name for the mountain is Samanalakanda, which refers either to the deity Saman, who is said to live upon the mountain, or to the butterflies (samanalayā) that frequent the mountain during their annual migrations to the region. The name Sri Paada, however, is the more commonly used.
Other local and historic names include Ratnagiri ("jewelled hill"), Samantakuta ("Peak of Saman"), Svargarohanam ("the climb to heaven"), Mount Rohana and other variations on the root Rohana.
History
Sri Pada is first mentioned (as `Samanthakuta') in the Deepawamsa,[citation needed] the earliest Pali chronicle, (4th century), and also in the 5th century chronicle Mahawamsa, where it is stated that the Buddha visited the mountain peak. The chronicle Rajavaliya states that the King Valagamba (1st century BCE) had taken refuge in the forests of Adam's Peak against invaders from India, and later returned to Anuradhapura. The Mahawamsa again mentions the visit of King Vijayabahu I (1058–1114) to the mountain. The famous Chinese pilgrim and Buddhist traveler Fa Hien stayed in Sri Lanka in 411–12 CE and mentions Sri Pada although it is not made clear whether he actually visited it.The Italian merchant Marco Polo in his Travels of 1298 CE noted that Adam's Peak was an important place of pilgrimage but did not mention a footprint in the rock.[4] The Arab traveler Ibn Battuta climbed to the summit of the mountain which he called Sarandīb in 1344 CE. In his description he mentions a stairway and iron stanchions with chains to help the pilgrims.[5][6][7] John Davy brother of the noted chemist Sir Humphry Davy visited the peak in 1817. He recorded observing an oversized foot print carved in stone and ornamented with a single margin of brass and studded with gems.[8]
The Sacred Mountain
The village of Nallathanniya at the feet of the mountain, where the stairs begin
"For a long period Sri Pada was supposed to be the highest mountain in Ceylon, but actual survey makes it only 7353 ft. above sea-level. This elevation is chiefly remarkable as the resort of pilgrims from all parts of the East. The hollow in the lofty rock that crowns the summit is said by the Buddhists of Buddha, by the Hindus to be the footstep of Siva, by some Muslims of Adam, whilst the Portuguese Christians were divided between the conflicting claims of St Thomas and the eunuch of Candace, queen of Ethiopia. The footstep is covered by a handsome roof, and is guarded by the priests of a rich monastery half-way up the mountain, who maintain a shrine on the summit of the peak."It is an important pilgrimage site, especially for Buddhists. Pilgrims walk up the mountain, following a variety of difficult routes up thousands of steps. The journey takes several hours at least.
The mountain is most often scaled from December to May. During other months it is hard to climb the mountain due to very heavy rain, extreme wind, and thick mist.The peak pilgrimage season is in April, and the goal is to be on top of the mountain at sunrise, when the distinctive shape of the mountain casts a triangular shadow on the surrounding plain and can be seen to move quickly downward as the sun rises.
Legends
A view of Adam's peak from Maskeliya town
Tamil Hindus consider it as the footprint of Lord Shiva. It is also fabled that the mountain is the legendary mount Trikuta the capital of Ravana during the Ramayana times from where he ruled Lanka.
Some Muslims and Christians in Sri Lanka ascribe it to where Adam, the first Ancestor, set foot as he was exiled from the Garden of Eden[citation needed]. The legends of Adam are connected to the idea that Sri Lanka was the original Eden,[10][11] and in the Muslim tradition that Adam was 30 ft tall.[12][citation needed]
A shrine to Saman, a Buddhist "deity" (People who have spent spiritual life during their life on earth and done pacificism service to regions are deified by Sri Lankan Buddhists) charged with protecting the mountain top, can be found near the footprint.
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